In one of my overseas assignments some
time ago, the global company I was working for had just hired Steve to run its
IT center in Hong Kong. Steve was a Singaporean
who had worked at IBM for over twenty years, and had deep functional expertise
and experience. What struck me most
about him when I met him, however, was his attire: a pinstriped suit, white button-down shirt,
rep tie and wing tip shoes. Even though
he had left IBM the month before, he (and others like him from IBM in those
days) could not quite shed the IBM “uniform” he had worn for so long.
Most of us are aware of the various
practices that organizations implement to try to instill a common corporate
culture. Many Japanese companies with
overseas subsidiaries used to require employees to wear uniforms and
participate in morning calisthenics.
Wal-Mart had employees in many overseas locations gather around every
morning for the Wal-Mart cheer.
These corporate artifacts and behaviors
are at the tip of the iceberg that is above the water. Corporate
culture, like national culture, has visible and invisible aspects. Edgar Schein refers to three levels of
culture: artifacts, values and basic
assumptions. At the tip of the iceberg
are rituals and organizational practices, while underneath the water are those
less visible attitudes, values and assumptions.
Most organizations, especially those that
have a presence in many countries, are constantly looking to create the “glue”
that will bind employees’ hearts and minds together. And many of them focus on such
practices. Talk to managers in some of
these multinational companies, and you will refer to the Ford Way, or the
Unilever Way, or the Toyota Way. Do
these work? Every corporation, like every individual, is
to some extent a product of its national culture. It makes assumptions especially around
management practices that are in part based on values and beliefs of the national
culture of its founders and executives.
Can a global corporation today create a
culture that somehow transcends or trumps national culture? Yes,
but only if it focuses on what’s underneath the iceberg – on those values and
traits that cut across cultures.
One of the most intriguing pieces of work
in this area is by Professor Dan Denison and his colleagues. Through their research, they have identified
four organizational cultural values, or traits (as they put it), that are
strongly related to organizational performance.
These are:
·
Involvement
– empowering employees, building teams, and developing human capability at all
levels to build a sense of commitment and belief that their work is connected
to the goals of the organization.
·
Consistency
– having leaders who “walk the talk” by role modeling core values, and a set of
processes that are aligned with these values.
·
Adaptability
– an organization that listens to its customers, takes risks, learns from its
mistakes, and is constantly improving.
·
Mission
– having a clear sense of purpose and direction, along with a vision of how the
organization will look in the future.
Using data from this organizational cultural
model that they have collected from 200 organizations in Europe, North America
and Asia, along with other data from 218 organizations from seven countries
(including Canada, Australia, Brazil, U.S.A., Japan, Jamaica, and South
Africa), Denison et al. found generally high correlations between overall
performance and these cultural indices:
“The link between company cultures and effectiveness appears to be both
strong and consistent. In addition, the
scores for the culture measures are essentially the same for the samples of
organizations in each of these … regions.” (p. 106)
What about practices, those behaviors
that are above the water of the iceberg? Shouldn’t there be a relationship
between these practices and cultural values?
In an interesting study, Fischer
et al. surveyed 1239 employees from various organizations in six
countries (Argentina, Brazil, Malaysia, New Zealand, Turkey and the United
States) to analyze
the impact of cultural dimensions on perceptions of organizational
practices. They focused on 71 practices,
factor analyzed the data, and identified three factors: employee orientation, formalization, and
innovation. Sample items for employee
orientation included:
·
Managers give employees freedom to
express their ideas
·
Employees have a say in matters that
directly involve them
·
Managers encourage employees to
speak up when they disagree with a decision.
Sample
items from the formalization factor include:
·
Everything in the organization is
done according to a previously defined procedure
·
What employees have to do is
strongly determined by formal procedures
·
Control and centralization are
important.
Finally,
sample items for innovation include:
·
People are always searching for new
ways of approaching problems
·
There is a lot of investment in new
products in this organization
·
This organization frequently searches
for new markets for existing products.
What
they found were significant effects of cultural differences (e.g.,
individualism) on the degree of implementation of these organizational
practices. In general, cultural effects
for their sample were significantly and consistently larger than any industry
effects.
There are two take-aways from these studies
that I’d like to emphasize. Number one, organizational
cultural values at the abstract or “principle” level can generalize across cultures
– which is good news for global organizations that are looking for this glue. Specifically, taking Denison’s model into
account, organizations that are attempting to create a culture of empowerment,
consistency of word and deed among their leaders and with their processes,
continuous improvement and risk-taking, and clarity of vision will find that these
principles can resonate with their employees in different countries. Not only that, but perhaps even more
importantly, having these values in place seems to help companies gain
competitive advantage.
Number two, organizations should be careful not
to assume that these cultural values will translate into the same behaviors and
practices in different countries. To build a universal corporate culture,
organizations need to focus on corporate values such as the ones identified by
Denison rather than specific practices that may be need to be adapted from
culture to culture. For example,
“involvement” for companies based in North America might mean giving employees
more freedom to make decisions. For
companies based in Asia, it might mean giving employees information about the
company’s plans which will make them feel more included and part of the company
– an important consideration especially in collectivist cultures. “Adaptability” for companies based in North
America might mean allowing individual employees to make mistakes and encouraging
them to take risks. For companies based
in Asia, this might mean asking groups to find ways to continuously improve
their processes.
Denison and his colleagues put it
this way: “ … a concept like empowerment
is important around the world, but we would not argue that this means the same
behaviors would necessarily constitute empowerment in a different national
context … (this cultural) model probably says much more about the presence of a
desirable set of traits than it does about how those traits are expressed.”
Denison, D.,
Haaland, S., & Goelzer, P. (2004). Is Asia different from the rest of the
world? Organizational Dynamics, 33 (1), pp. 98-109.
Fischer, R.,
Ferreira, M., Assmar, E., Baris, G., Berberoglu, G., Dalyan, F., Wong, C.,
Hassan, A., Hanke, K., & Boer, D.
(2014). Organizational practices
across cultures: An exploration in six
cultural contexts. International Journal of Cross Cultural Management, 14 (1), 105-125.
Schein, E. (2010).
Organizational culture and
leadership (fourth edition). San
Francisco: Jossey-Bass.
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