We know from research that: there are two
types of empathy - cognitive empathy and emotional or affective empathy, different
parts of our brain are activated when we are using one versus the other, and each
has a different impact on our behavior.
For example, Gilin et al. conducted some
studies to determine the specific impact of each of these two types of empathy. They defined cognitive empathy as
perspective-taking, while emotional empathy is “the affective capacity to
emotionally connect with others and experience sympathy and concern for
others.” Their hypothesis was that these
two different types of empathy would work in different situations. When you need to understand an opponent’s
strategic intent, then cognitive empathy would be more effective than emotional
empathy. With tasks that require
collaboration with others, on the other hand, emotional empathy would be more
effective. Their findings support their
hypothesis and they conclude:
“ … Perspective-taking and (emotional) empathy
can each promote understanding that can lead to individual and joint
competitive gains, but only when the underlying structure or content of the
task requires that particular competency.”
(p. 11)
For global managers, both types are critical; in this piece,
I’d like to focus on cognitive empathy.
Cognitive empathy, the ability to recognize and understand another
person’s point of view and emotional state, is (as mentioned above) sometimes called
“perspective-taking.” When we are in a different culture,
understanding how people from other cultures view things is obviously
important. Goleman has suggested that
cognitive empathy is an outgrowth of self-awareness, and I think that makes a
lot of sense. For global managers, this
also means being aware of how one’s own culture impacts your own behavior. Managers who tend to be ethnocentric, and who
believe that their style of managing is superior to other cultures’ styles,
will find it hard to develop cognitive empathy because they may not even be
aware that their style is at least partly driven by cultural assumptions.
Specifically, cognitive
empathy helps global managers by: 1) decreasing
stereotyping, 2) helping to promote prosocial behavior or willingness to help,
and 3) improving their ability to understand accurately the thoughts and
feelings of others.
Let’s take the
first benefit. Research by Galinsky and
Moskowitz has shown that perspective-taking might be a more effective strategy
than stereotype suppression for decreasing stereotyping. In an interesting set of experiments, here is
what they did and what they found. In
their first experiment, participants were shown a photo of an elderly man and
asked to write an essay describing a day in his life. One third of the participants were given no
explicit instructions, one third were asked to suppress any stereotypes, and
the remaining third were told to take the perspective of the individual in the
photograph when writing their essay. The
second group was told that “previous research has demonstrated that thoughts
and impressions are consistently influenced by stereotypic preconceptions, and
therefore you should actively try to avoid thinking about the photographed
target in such a manner.” The third
group was told to “imagine a day in the life of this individual as if you were
that person, looking at the world through his eyes and walking through the
world in his shoes.”
Then they were
asked to write an essay about a second elderly man whose photo they were
shown. As a third task, the participants
were shown a photo of a young African-American man and asked to write a third
essay. The researchers wanted to find
out not only whether perspective-taking or stereotype suppression was more
powerful, but also whether the experimental instructions would generalize to a
different social group.
Raters who did not
know which of the essays came from which experimental condition rated both the
overall stereotypicality of the contents as well as its overall valence. The former is a standard measure used in
research on stereotype suppression.
Valence was measured to determine how positive the participants rated
the evaluations of the target. What they
found was that perspective-taking not only reduced the expression of
stereotypical content, but also increased the expression of positive content,
while stereotype suppression only affected the former and not the valence. For the second photo, both perspective-takers
and suppressors wrote less-stereotypically based essays than did control
participants, while perspective-takers expressed more positive evaluations of
the target than did suppressors and control participants. No differences in stereotypical content were
found for the third photo, because, as the researchers learned in a debrief,
participants were sensitive to stereotyping by race (wishing to be politically
correct, perhaps). However,
perspective-takers expressed more positive evaluations towards the African-American
target compared with the elderly targets.
The researchers
conclude that “ … perspective-taking is a successful strategy for debiasing
social thought. Perspective-taking
tended to increase the expression of positive evaluations of the target, reduced
the expression of stereotypic content, and prevented the hyperaccessibility of
stereotype construct.” (p. 720)
Now, let’s take
the second benefit of cognitive empathy.
Based on several research studies, what happens in perspective-taking is
that by considering another person’s perspective, we see that we and the other
person are not so different after all:
“Perspective-taking results in the target becoming more ‘self-like’;
after perspective-taking, the cognitive structures for the self and the target
share more common elements, resulting in a merger of self and other.” (Galinsky
and Ku, p. 596)
Some recent
research has shown that perspective-taking helps to improve overall attitudes
and evaluations of the target person’s group.
For example, in follow-up studies also using the photo of an elderly
man, Galinsky and Ku found that those who were primed to take the elderly man’s
perspective also started to evaluate the elderly more positively than a control
group. As the researchers pointed out,
however, these findings may not generalize to collectivist cultures where
individuals are “more likely to engage in outgroup derogation and intergroup
bias … and more likely to be (overly) generous when dealing with friends.” (p.
602)
In another series
of experiments conducted in Singapore and the United Kingdom, Wang and her
colleagues (2014) built on this research and found that perspective-taking
increased willingness to engage in contact with negatively-stereotyped targets,
such as an “Ah Beng” (or local hooligan, in Singapore) and the homeless in the
United Kingdom. In one of these studies,
participants were shown a photograph of a homeless man; those in the
perspective-taking condition were asked to “take the perspective of the
individual in the photograph and imagine a day in the life of this individual
as if you were that person.” (p. 3) Participants in the control condition were
simply asked to write a brief passage describing a typical day in the life of
the individual in the photograph. After
this task, they were then shown a photograph of a different individual. In the same-target-group condition,
participants were shown a photograph of another homeless man. In the different-target-group condition, they
were shown a photograph of an African-American. Consistent with results from previous
research, they found that those who were primed to the perspective-taking
condition were more willing to engage in contact with the target group
(although not necessarily with a different target group).
A third benefit of
perspective-taking, especially critical for global leaders, is the improvement
in the accuracy of one’s understanding of what the other person might be
thinking or feeling. Ickes and his
colleagues have even developed a methodology to study what they call empathic
accuracy. They first videotape target
participants while they talk about some event, topic, or problem. Then these participants watch their own
videotape, stopping the tape when they remember some thought or feeling while
they were talking. They write these
thoughts or feelings down and the times when they actually took place in the
videotape. Perceivers then watch the
video, which is stopped at the times when the target had recalled the thought
or feeling. These perceivers then write
down what they believe the target was thinking or feeling that these specific
times. The researchers then compare the
perceivers’ responses to what the targets wrote down to obtain a measure of
empathic accuracy.
Ickes and his
colleagues found that the perceiver’s accuracy in understanding another person
is not always a function of familiarity with the other person or his or her
experiences, but also on the perceiver’s motivation. This is somewhat reassuring for those of us
working globally, for it suggests that our desire and interest in the other
person are strong predictors in how well we can accurately assess their
thoughts and feelings.
One implication
here is that global managers who believe that being empathic is important in
their role may actually be more motivated to be empathic and can in fact be
quite accurate in their perceptions of others’ thoughts and feelings –
certainly a key advantage for succeeding as a global leader!
Are there limits
to perspective-taking, especially when the person you are interacting with is
very dissimilar to you in so many ways?
For example, say that you are a highly-educated, young Dutch female
executive dealing with an elderly Nigerian male working in an oil
pipeline. How likely is it that you
would be able to take the Nigerian’s perspective? In my experience, with some effort, this can
still work. And in fact, some research
supports this. Lamm et al. used
functional magnetic resonance imaging to examine how subjects would react to
patients under different conditions.
They found that empathy can be achieved, although with more effort from
their cognitive executive functions.
So let’s say that
you are faced with a cross-cultural situation that you may not fully understand,
for example, individuals who are strangely quiet at a meeting you are
conducting, or a team from a subsidiary who is continually late in meeting
deadlines. You could of course ask them
questions to try to determine what might be causing the problem. But you could also switch on your cognitive
empathy mind-set by using some of these trigger questions to prime your
perspective-taking:
·
Imagine looking at this situation
through their eyes and being in their shoes – how would you view this
situation?
·
What might this situation look like
from their point of view? How would they
explain this?
·
What might be going on in their minds
that could explain why they are behaving this way?
·
What might some factors be in their
situation that might drive them to behave in this way?
REFERENCES
Galinsky, A. & Ku, G. (2004). The effects of perspective-taking on prejudice: The moderating role of self-evaluation. Personality and Social Psychology Bulletin, 30(5), 594-604.
Galinksy, A.
& Moskowitz, G. (2000). Perspective-taking: Decreasing stereotype expression, stereotype
accessibility, and in-group favoritism. Journal of Personality and Social Psychology,
78(4), 708-724.
Gilin, D. et
al. (2012). When to Use Your Head and When to Use Your
Heart: The Differential Value of
Perspective-Taking Versus Empathy in Competitive Interactions. Personality
and Social Psychology Bulletin, 39(1), 3-16.
Goleman,
D. (2005). Emotional Intelligence. New
York: Bantam Books.
Ickes, W., Gesn, P., & Graham,
T. (2000). Gender differences in empathic accuracy: Differential ability or differential
motivation? Personal Relationships, 7, 95-100.
Lamm, C., Meltzoff, A., & Decety, J. (2010).
How do we empathize with someone who is not like us? A functional magnetic resonance imaging
study. Journal of Cognitive Neuroscience, 22, 362-376.
Wang, C., Tai,
K. Ku, G., & Galinsky, A.
(2014). Perspective-taking
increases willingness to engage in intergroup contact. PLOS
One, 9(1) pp. 1-8.
No comments:
Post a Comment